For many modern readers, engaging with Torah presents a paradox. Biblical and rabbinic voices reaching us from the distant past are like starlight emitted millennia ago—brilliant and often shockingly current, but also artifacts from light sources that may have dimmed or even expired. This paradox can be constructive, drawing modern readers out of our own…
Category: Aharei Mot
Silence Above and Below: Aharei Mot 5779
Ze’ev Wilhelm Falk was a professor of law at Hebrew University who also served as rector and faculty at the Schechter institute in Jerusalem. Born in Breslau in 1923, he fled Germany alone at 16, arriving in Israel in 1939, and went on to study in the Hevron yeshivah and then at Hebrew University. He…
Karma and Kehunah: Aḥarei Mot-Kedoshim 5778
They’re a strange combination, Aḥarei Mot and Kedoshim. The former parashah focuses on an inaccessible ritual—possible only for a certain person, at a specific time, in a sacred place, from which we have been exiled for millennia. The Torah states, “no person may be in the tent of meeting when he [the priest] enters.” In…
Loving all Life, from Humans to Plants: Aharei Mot-Kedoshim 5777
If you want my nomination for the top phrase of the Torah, it would clearly be Leviticus 19:18b, “Love your neighbor as yourself, I am the Lord.” The Torah’s core message is that we are responsible for one another because we share one Creator. God brings us into being, and God demands that we take…
Making and Unmaking Distinctions: Aharei Mot-Kedoshim 5775
Many years ago a teacher challenged me to name a mitzvah that had no personal significance. It took but a second for the word shatnez to cross my lips—I just couldn’t think of any spiritual insight that could come from worrying about the fabric blend in my clothes. As a city dweller, I didn’t have…
Rabbi Danny Nevins 