The closing lines of Parshat Noah are less dramatic and yet more remarkable than are the opening lines of Lekh Lekha. What possessed Terah and his extended family to depart Ur Chasdim and head toward Canaan? What did his sons think of the move? And what did their wives say? Did they have a say? Next week we will read of God’s sudden command to Abram to get going–but he had already started the journey! Why?
A close reading of Genesis 11:29-31 raises additional questions. Verse 29 tells us that Abram and his brother Nahor married women, Sarai and Milkah respectively. The end of the verse is confusing—we read that Milkah was the daughter of Haran, presumably the deceased third brother mentioned in v.27, making Milkah Nahor’s niece, and now his wife. The verse also mentions a new name—Yiskah, another daughter of Haran. Who was she?
Another odd feature of this passage is the announcement in verse 30 that Sarai was barren, without child, which seems to be a non sequitur before momentous verse 31, which describes the journey of the family from Ur-Kasdim toward Canaan, with a stop in Haran. What was the point of telling us this now? And why did they leave Ur? No explanation is provided, unless Sarai’s barrenness was somehow the cause. Continue reading