Pharaoh says something odd to Moses and Aaron right at the start of their confrontation: “Why do you distract the people from their tasks? Get to your labors!” The first half of the sentence implies that Moses and Aaron are not enslaved like other Israelites with “their tasks.” But by the end of the verse Pharaoh includes the leaders with their people—“Get to your labors!” Well, which is it? At this point are Moses and Aaron free, or enslaved?
This ambiguity is addressed in Midrash Shemot Rabbah. Rabbi Yehoshua b. Levi is quoted there saying that the tribe of Levi was free from harsh labor in Egypt. This is why Moses and Aaron were at leisure to walk around and engage Pharaoh in conversation. Apparently he noticed this and decided that their freedom was a problem, and so he commanded them to join in the labor.
This little piece of Midrash is modified by Rashi, who preserves the essential point—the Levites were exempt from slavery. He understands the end of the verse somewhat differently—Pharaoh tells Moses and Aaron to return to their housework, not to assume slave labors, since they remained free Israelites in Egypt. Maharal adds to Rashi in his Gur Aryeh super-commentary, saying that Levi was exalted and exempted from the prophecy given to Abraham that his descendants would be enslaved. Continue reading
Confinement is the dominant experience of the Covid-19 crisis, whether one is healthy but avoiding unnecessary outings, or ill and under quarantine. My favorite time of day here in NYC is 7 PM when people lean out their windows and cheer for health care providers and other front line workers. From our apartment we see people across the street hollering appreciation, and it feels good to be part of a public activity, even from a distance. Apparently this Covid custom began in Spain; it is a bright spot of engagement and appreciation in a time of danger and anxiety.
Sheltering in place is a key theme of Pesah—during the plague of hail all those who believed in God’s warning stayed inside, while the brazen remained outdoors and perished. Likewise with the tenth plague—Israelite families sealed their doors with blood and sheltered in place, praying that the destroyer (המשחית) would pass over their homes, not enter and afflict them. They were commanded, “none of you shall depart from the entrance of their house” (וְאַתֶּם לֹא תֵצְאוּ אִישׁ מִפֶּתַח בֵּיתוֹ ). This remains the essential emotion of the home based ritual of Pesah—to shelter in place and experience the fear of that moment, so that we may celebrate survival and freedom in the future. However, the tenth plague is not the only association with confinement this Shabbat. Continue reading