The Coronavirus pandemic has affected our lives in many unfortunate ways, and we worry that much worse is yet to come. Saving lives is our first obligation, and this responsibility led most Jewish communities across the world to cancel public worship as soon as public health officials recommended this measure. As with other aspects of our lives, prayer has migrated online, immediately raising the question of how much of the liturgy can be completed through virtual gatherings.
Certainly the essential prayers may be said alone, and this crisis dramatizes the importance of personal prayer practice. Nevertheless, our ancestors taught us that communal worship has special power (עת רצון) and emphasized the importance of gathering for worship. Our gatherings have legal, spiritual, social and psychological benefits. Our current situation of home quarantine leaves many of us feeling isolated and demoralized.
We seek to balance our need to gather, to praise God, to support each other, and to acknowledge important transitions in our lives. How much of this can be done online? What distinctions should be maintained in order to retain the integrity of Jewish worship and to celebrate once normalcy is restored? Specifically, may a minyan be made online? Please see my analysis of the subject and the primary sources below that. I pray that all who have been sickened by this disease will speedily heal, that the pandemic will speedily resolve, and that we will soon return to our holy communities with a deeper sense of appreciation for their spiritual shelter.