A student touched me deeply today when I opened our Zoom meeting and found them weeping. “Why are you crying?” I asked. They said, “How can I stand before my community and lead them in prayer when such terrible things are happening? How can I pray for blessing when things are so wrong?” How indeed?…
Category: Nitzavim
Standing Together: Nitzavim 5779
One of the greatest privileges and responsibilities of a rabbi is to train candidates for conversion to Judaism. Such people are often spiritual seekers, and their questions challenge teachers whose Jewish identity and practice are well established. Why do you do this? What do you believe? What does this text mean? Will this practice make…
Remember the Children! Nitzavim 5778
The cries of children, and the sobbing of parents, ring in our ears each Rosh Hashanah. The Torah and haftarah readings emphasize the perils faced by sons Ishmael and Isaac, and the terrors experienced by mothers Hagar, Sarah, Hannah, and Rachel. To witness a child in danger evokes a nearly universal response to rush to…
Returning from Exile, Accompanied by the Divine: Nitzavim 5777
Chapter 30 of Deuteronomy returns to themes explored back in Chapter 4—alienation from God, exile, and then return. Exile as presented here is both physical and spiritual in nature. This passage reflects a period after the northern kingdom of Israel had already fallen, and the southern kingdom was imperiled (though Ramban voices the traditional view…
Exile from the Land, and from the Earth: Nitzavim/Vayelekh 5774
Yearning to enter and inhabit the land is the great desire that suffuses Deuteronomy; fear of exile is the dark counterpart that lurks insistently by its side. Midrash Sifre (Ekev, piska 43) says that, “exile is equal to all other afflictions.” Indeed, the experience of exile has been the all-too-real nightmare of Israel, though paradoxically,…
Abstract Love? Nitzavim/Va-Yelekh 5773
Is it possible to love an abstraction? To love the idea of someone or something? I don’t think so. An abstract idea may be compelling or attractive, but a powerful emotion such as love requires both immediacy and reciprocity. Each of those conditions can be qualified; you can love someone who is not currently close…
Rabbi Danny Nevins 