Sometimes translations can’t help but make a mess of the original. A prime example is Deuteronomy 28:6, which in Hebrew consists of six poetic words: בָּרוּךְ אַתָּה בְּבֹאֶךָ וּבָרוּךְ אַתָּה בְּצֵאתֶךָ. JPS requires 15 words to render this in English, “Blessed shall you be in your comings, and blessed shall you be in your goings.” Other translations are not much shorter, but they offer a more satisfying, “when you come in,” and “when you go out” (RSV, Alter). Everett Fox, as usual, tries to capture the sound of the Hebrew, but his rendition is still a mouthful: “Blessed be you, in your coming-in, blessed be you, in your going-out.” One challenge for translators is that English lacks the pronominal suffixes and prefix prepositions that allow Hebrew to be so compact.
Another challenge is that the original text is both obvious and opaque. We don’t really know if the Torah intends a simple blessing for arriving home and leaving again, which would basically repeat v.3, “blessed in the city, blessed in the field,” or if the Torah is implying something more elaborate. The phrase could be a merism, that is, an expression which encompasses all possibilities. Hence, “you will be blessed everywhere.” Medieval commentaries consider various options, associating these arrivals and departures either with commerce (looking back to vs. 4-5) or battle (Hizkuni, looking ahead to v. 7), or both. Good for the medieval commentators for offering such contextual readings! (I also like the dressed-up Aramaic Targum Yonatan, which offers, “Blessed are you when you come home to the study hall, and blessed too when you go out to the marketplace”—the rabbinic fantasy life). Continue reading